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Other forms of unity, or, revolutionary religious socialism

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Re: Other forms of unity, or, revolutionary religious socialism

Post by TheocWulf on Sat Jan 21, 2012 1:58 pm

Pantheon Rising wrote:Definitely not our finest hour, but, I don't think complete isolation would have been good either. There was a definite healthy tendency for the urge to spread European civilization which was and still is the light of the world. We are simply dealing with the mess today and it is time we withdrew completely from the world scene and focus solely on the advancement of our own kind.


So you dont think Isolationalism was a good idea then but you think its time for Isolationalism now?

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Re: Other forms of unity, or, revolutionary religious socialism

Post by Pantheon Rising on Sat Jan 21, 2012 2:04 pm

TheocWulf wrote:So you dont think Isolationalism was a good idea then but you think its time for Isolationalism now?


Well, it is complicated. No one could have seen where those imperialistic endeavors would leave us today. I am saying that it was perfectly healthy and natural for Europeans to want to expand their civilization, and I make no apologies for these pages of European civilization, but we see where it got us and it is time to shake them off and let other peoples do their own thing. I think we should be more worried about colonizing space at this point to be honest. Expansion is a good thing.

My nationalism stems from my love of European civilization and my desire to see it expand and grow rather than stagnate. However I agree with Strasser as he says in my quote, we should nowadays work on this without the tendency to dominate others.

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Re: Other forms of unity, or, revolutionary religious socialism

Post by TheocWulf on Sat Jan 21, 2012 2:13 pm

Pantheon Rising wrote:So you dont think Isolationalism was a good idea then but you think its time for Isolationalism now?


Well, it is complicated. No one could have seen where those imperialistic endeavors would leave us today. I am saying that it was perfectly healthy and natural for Europeans to want to expand their civilization, and I make no apologies for these pages of European civilization, but we see where it got us and it is time to shake them off and let other peoples do their own thing. I think we should be more worried about colonizing space at this point to be honest. Expansion is a good thing.

My nationalism stems from my love of European civilization and my desire to see it expand and grow rather than stagnate. However I agree with Strasser as he says in my quote, we should nowadays work on this without the tendency to dominate others.[/quote]

Clarify expand? Even in that quote Strasser says "Germany" he says nothing anywhere about exporting European civilisation.

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Re: Other forms of unity, or, revolutionary religious socialism

Post by Pantheon Rising on Sat Jan 21, 2012 2:21 pm

TheocWulf wrote:Clarify expand? Even in that quote Strasser says "Germany" he says nothing anywhere about exporting European civilisation.


Indeed he didn't, but I have my own opinions on issues as well. What Strasser did do was glorify and stress the importance of European civilization though. I, simply don't think it is desirable at all for European civilization to stagnate in Europe until it grows old and humans are wiped out from natural causes. It is the same thing as a kid who never leaves his room; it isn't healthy. Given that it is wrong to dominate those of other peoples through imperial aggression, our only other option is to expand and export European civilization to the stars. Nationalism really highlights futurism and space expansion. For example, during the space race there was competition between two great Nations, the USA and the USSR both reaching for the stars. The accomplishments made by each of these nations in their competition are astounding.

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Re: Other forms of unity, or, revolutionary religious socialism

Post by TheocWulf on Sat Jan 21, 2012 2:30 pm

Pantheon Rising wrote:Indeed he didn't, but I have my own opinions on issues as well. What Strasser did do was glorify and stress the importance of European civilization though. I, simply don't think it is desirable at all for European civilization to stagnate in Europe until it grows old and humans are wiped out from natural causes. It is the same thing as a kid who never leaves his room; it isn't healthy. Given that it is wrong to dominate those of other peoples through imperial aggression, our only other option is to expand and export European civilization to the stars. Nationalism really highlights futurism and space expansion. For example, during the space race there was competition between two great Nations, the USA and the USSR both reaching for the stars. The accomplishments made by each of these nations in their competition are astounding.


European Culture has never stagnated in Europe its constantly developed and grown among our people in our own part of this world.As for space I think we will have seen the Ragnorak long before we can even have an actual settlemnt in space and im not that botherd once this cycle of the world is done a new one will rise.This is our realm here on Earth in Europe on the soil our Ancestors have treaded for at least 40,000 years.

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Re: Other forms of unity, or, revolutionary religious socialism

Post by Pantheon Rising on Sat Jan 21, 2012 2:40 pm

TheocWulf wrote:European Culture has never stagnated in Europe its constantly developed and grown among our people in our own part of this world.As for space I think we will have seen the Ragnorak long before we can even have an actual settlemnt in space and im not that botherd once this cycle of the world is done a new one will rise.This is our realm here on Earth in Europe on the soil our Ancestors have treaded for at least 40,000 years.



By stagnate I mean lose the desire to expand. Even though the kid never leaves his room, he still grows and develops albeit in an unhealthy manner. I believe this principle is applicable to civilization as well. We may see the end of times before then but seeing as how end times are inevitable anyway there is no use in being apathetic about anything.

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Re: Other forms of unity, or, revolutionary religious socialism

Post by TheocWulf on Sat Jan 21, 2012 2:47 pm

Pantheon Rising wrote:By stagnate I mean lose the desire to expand. Even though the kid never leaves his room, he still grows and develops albeit in an unhealthy manner. I believe this principle is applicable to civilization as well. We may see the end of times before then but seeing as how end times are inevitable anyway there is no use in being apathetic about anything.


Short of this magic space trip we cannot expand anywhere without causeing harm to other folk groups though can we.

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Re: Other forms of unity, or, revolutionary religious socialism

Post by Pantheon Rising on Sat Jan 21, 2012 2:52 pm

TheocWulf wrote:Short of this magic space trip we cannot expand anywhere without causeing harm to other folk groups though can we.


Not particularly, except maybe Antartica but from what I hear Hitler escaped there after the Red Army took Berlin and is hiding out with the Aryans from the center of the earth so it is probably already occupied. Very Happy

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Re: Other forms of unity, or, revolutionary religious socialism

Post by Celtiberian on Sat Jan 21, 2012 5:55 pm

Pantheon Rising wrote:No doubt that some of it stemmed from the desire to gain riches and wealth, however reducing everything to economic motives is too much like the Marxian interpretation of history and too materialistic. There is not always economic motivations for actions, especially on behalf of Europeans.


It's not a question of if people act for reasons which transcend their economic interests. It's about what helps shape the major decisions a nation undertakes. Emperors and monarchs didn't invest time and resources in foreign voyages just because they were eager to map the world, or what have you. They intended on enriching and empowering their dominion via imperialism and they simply used individuals who were more interested in other activities (exploration, evangelism, etc.) to facilitate the process.

Moreover, it's a straw man to accuse Marxism of being economically reductionist. Anyone who understands the dialectical method knows that it's the exact opposite of reductionist thinking.

There was a definite healthy tendency for the urge to spread European civilization which was and still is the light of the world.


That's a contentious claim. First, it begs the question of which "European civilization" you're referring to. Greek, Roman, Kelt? Second, why were these cultures worthy of being spread, which necessarily implies the displacement or complete annihilation of other cultures?

Expansion is a good thing.


Why? Why isn't sustainability superior?

Nationalism really highlights futurism and space expansion.


I disagree. I view space exploration as a triumph of the human species, not a petty competition between nations.

_________________

"The dogma of human equality is no part of Communism . . . the formula of Communism: 'from each according to his ability, to each according to his needs', would be nonsense, if abilities were equal."
—J. B. S. Haldane Hammer Sickle

"Nationality. . . is a historic, local fact which, like all real and harmless facts, has the right to claim general acceptance. . . Every people, like every person, is involuntarily that which it is and therefore has a right to be itself. . . Nationality is not a principle; it is a legitimate fact, just as individuality is. Every nationality, great or small, has the incontestable right to be itself, to live according to its own nature. This right is simply the corollary of the general principle of freedom."
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Re: Other forms of unity, or, revolutionary religious socialism

Post by Pantheon Rising on Sun Jan 22, 2012 11:15 am

Celtiberian wrote:It's not a question of if people act for reasons which transcend their economic interests. It's about what helps shape the major decisions a nation undertakes. Emperors and monarchs didn't invest time and resources in foreign voyages just because they were eager to map the world, or what have you. They intended on enriching and empowering their dominion via imperialism and they simply used individuals who were more interested in other activities (exploration, evangelism, etc.) to facilitate the process.

Moreover, it's a straw man to accuse Marxism of being economically reductionist. Anyone who understands the dialectical method knows that it's the exact opposite of reductionist thinking.


My main problem is the thinking that ALL monarchs were simply power hungry imperialists. Can we not say some might simply have been motivated and well meaning? Not to mention all the financiers, explorers, soldiers, and settlers who may as well have had noble reasons for wanting to explore and map the world. Exploration was good, unfortunately it took a downward path in the pages of history. If Europeans didn't map out the world, than who would have?


That's a contentious claim. First, it begs the question of which "European civilization" you're referring to. Greek, Roman, Kelt? Second, why were these cultures worthy of being spread, which necessarily implies the displacement or complete annihilation of other cultures?


All of them really. In my opinion someone needed to map the world and explore, it is a shame where it got us (globalization and liberalism) but what would the world be like today if Europeans hadn't set a single foot outside of Europe?

Why? Why isn't sustainability superior?


In my opinion, for the same reason a kid never leaving his room is inferior.

I disagree. I view space exploration as a triumph of the human species, not a petty competition between nations.


Surely it is a triumph of the human species but competition between two nations helped to produce it. That shouldn't be ignored.

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Re: Other forms of unity, or, revolutionary religious socialism

Post by Celtiberian on Sun Jan 22, 2012 12:04 pm

Pantheon Rising wrote:My main problem is the thinking that ALL monarchs were simply power hungry imperialists. Can we not say some might simply have been motivated and well meaning?


I don't doubt that certain monarchs may have been fascinated with exploration, just as some were religious zealots obsessed with spreading their faith. However, monarchs and emperors were operating within an institutional framework not very different from that experienced by capitalists. Kingdoms were in competition with one another, and the monarch best capable of quickly acquiring resources would be in a relatively better position to secure and expand his or her dominion. Falling behind meant increasing your kingdom's vulnerability. Thus, the major impetuous behind imperialism was economic in nature, because wealth conferred power.

Not to mention all the financiers, explorers, soldiers, and settlers who may as well have had noble reasons for wanting to explore and map the world.


I had already conceded to that when I wrote, "[monarchs] used individuals who were more interested in other activities (exploration, evangelism, etc.) to facilitate the process."

Exploration was good, unfortunately it took a downward path in the pages of history.


In your subjective opinion it was. The countless people who were negatively affected by the process would surely have disagreed.

If Europeans didn't map out the world, than who would have?


The mapping of the world wasn't the problematic aspect of European imperialism. Warfare, genocide, conquest, and slavery were. No one can say how maps would have been drawn had imperialism never occurred. Perhaps purely educational explorations could have been organized at some point, who knows? My disagreement with you on this issue has to do with your stance that the "spreading of European civilization" was inherently "good." My position is that there were several positive developments which occurred as an indirect consequence of imperialism, but there were also horrific events which transpired that shouldn't be marginalized. And even if there were progressive aspects of certain instances of imperialism, the act itself is something which cannot be justified. It is rooted in a "might is right" ethic which is appalling and destructive.

All of them really.


You may consider them equally important, but the Europeans themselves certainly didn't. The history of intra-European imperialism is just as abominable as any other.

what would the world be like today if Europeans hadn't set a single foot outside of Europe?


I'm not suggesting that every nation should have practiced strict isolationism. Exploration and trade are perfectly reasonable, imperialism is not.

In my opinion, for the same reason a kid never leaving his room is inferior.


I think that's a rather poor metaphor. A more apt one would be between a peaceful neighbor who minds his own business, and a belligerent one who breaks into your home, rapes your wife, and proceeds to steal your property.

Surely it is a triumph of the human species but competition between two nations helped to produce it. That shouldn't be ignored.


Competition may have aided in securing resources for the projects and accelerated their development, but it was ultimately the scientists' intrinsic desire to achieve space exploration that brought humanity to outer space.

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"The dogma of human equality is no part of Communism . . . the formula of Communism: 'from each according to his ability, to each according to his needs', would be nonsense, if abilities were equal."
—J. B. S. Haldane Hammer Sickle

"Nationality. . . is a historic, local fact which, like all real and harmless facts, has the right to claim general acceptance. . . Every people, like every person, is involuntarily that which it is and therefore has a right to be itself. . . Nationality is not a principle; it is a legitimate fact, just as individuality is. Every nationality, great or small, has the incontestable right to be itself, to live according to its own nature. This right is simply the corollary of the general principle of freedom."
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Re: Other forms of unity, or, revolutionary religious socialism

Post by Rev Scare on Mon Jan 23, 2012 1:37 am

Celtiberian wrote:Competition may have aided in securing resources for the projects and accelerated their development, but it was ultimately the scientists' intrinsic desire to achieve space exploration that brought humanity to outer space.


Not to mention that the aforementioned competition as a motivator, to whatever extent, is immaterial. We are entirely capable of sponsoring programs for the progress of humanity without mindless barbarity. There is such a phenomenon called "cooperation" (a rather alien concept in these times) which is perfectly suited for this purpose.

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Re: Other forms of unity, or, revolutionary religious socialism

Post by Celtiberian on Mon Jan 23, 2012 2:36 am

Rev Scare wrote:Not to mention that the aforementioned competition as a motivator, to whatever extent, is immaterial. We are entirely capable of sponsoring programs for the progress of humanity without mindless barbarity. There is such a phenomenon called "cooperation" (a rather alien concept in these times) which is perfectly suited for this purpose.


Indeed.

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"The dogma of human equality is no part of Communism . . . the formula of Communism: 'from each according to his ability, to each according to his needs', would be nonsense, if abilities were equal."
—J. B. S. Haldane Hammer Sickle

"Nationality. . . is a historic, local fact which, like all real and harmless facts, has the right to claim general acceptance. . . Every people, like every person, is involuntarily that which it is and therefore has a right to be itself. . . Nationality is not a principle; it is a legitimate fact, just as individuality is. Every nationality, great or small, has the incontestable right to be itself, to live according to its own nature. This right is simply the corollary of the general principle of freedom."
—Mikhail Bakunin Red Star

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Re: Other forms of unity, or, revolutionary religious socialism

Post by Pantheon Rising on Tue Jan 24, 2012 8:51 am

Celtiberian wrote:I don't doubt that certain monarchs may have been fascinated with exploration, just as some were religious zealots obsessed with spreading their faith. However, monarchs and emperors were operating within an institutional framework not very different from that experienced by capitalists. Kingdoms were in competition with one another, and the monarch best capable of quickly acquiring resources would be in a relatively better position to secure and expand his or her dominion. Falling behind meant increasing your kingdom's vulnerability. Thus, the major impetuous behind imperialism was economic in nature, because wealth conferred power.


Yes, however the crux of the issue is that there was indeed a knack for exploration and in my opinion the knack for exploration was only a healthy tendency. I think you conceded to the point that not all monarchs were guided by the simple thought of domination when you said some may have been fascinated by exploration.

In your subjective opinion it was. The countless people who were negatively affected by the process would surely have disagreed.


Such is the story of life. In our subjective opinion socialism is good, but the ruling stratum of big properties owners surely do disagree.


The mapping of the world wasn't the problematic aspect of European imperialism. Warfare, genocide, conquest, and slavery were.


Surely there were downsides and upsides, but people concentrate on the negative sides enough through their liberal bourgeois schooling. I like to point out the positives of every situation.

No one can say how maps would have been drawn had imperialism never occurred. Perhaps purely educational explorations could have been organized at some point, who knows? My disagreement with you on this issue has to do with your stance that the "spreading of European civilization" was inherently "good." My position is that there were several positive developments which occurred as an indirect consequence of imperialism, but there were also horrific events which transpired that shouldn't be marginalized. And even if there were progressive aspects of certain instances of imperialism, the act itself is something which cannot be justified. It is rooted in a "might is right" ethic which is appalling and destructive.


Like I said, I do not think the negative or positive aspects need to be marginalized. We need to look at history honestly.

You may consider them equally important, but the Europeans themselves certainly didn't. The history of intra-European imperialism is just as abominable as any other.


I agree, which is why we must build a new system based on European ethnic cooperation.


I think that's a rather poor metaphor. A more apt one would be between a peaceful neighbor who minds his own business, and a belligerent one who breaks into your home, rapes your wife, and proceeds to steal your property.


Aye, but there is other areas to traverse besides your neighbors house.

Competition may have aided in securing resources for the projects and accelerated their development, but it was ultimately the scientists' intrinsic desire to achieve space exploration that brought humanity to outer space.


It was, but it was also a national effort and each people were putting all their faith, effort, and resources in their nation's advancement, nations being natural human constructs. Therefore the natural vehicle for the advancement of mankind being the nation.

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Re: Other forms of unity, or, revolutionary religious socialism

Post by Celtiberian on Wed Jan 25, 2012 9:05 pm

Pantheon Rising wrote:Yes, however the crux of the issue is that there was indeed a knack for exploration and in my opinion the knack for exploration was only a healthy tendency. I think you conceded to the point that not all monarchs were guided by the simple thought of domination when you said some may have been fascinated by exploration.


As I explained in my previous post, exploration isn't the issue I have with the history of imperialism. To repeat, "[w]arfare, genocide, conquest, and slavery" are.

Such is the story of life.


Are you suggesting that imperialism was (or is) inevitable? Feudalism and monarchism provided the institutional pressures which led to imperialism, but humanity isn't condemned to labor under feudalism (or capitalism, for that matter).

In our subjective opinion socialism is good, but the ruling stratum of big properties owners surely do disagree.


Obviously. But I would argue that socialism is the most logical and ethical way to organize production and distribution conceivable. One need only juxtapose socialism with capitalism or feudalism, analyze the philosophical arguments which have been established in defense of each, and—provided he or she is semi-intelligent and unbiased—the investigator will likely agree. Furthermore, the internal contradictions of capitalism itself, coupled with humanity's innate disdain for bourgeois social relations, conspire to make the emergence of socialism probable—thereby placing socialists on the right side of history, as it were.

Surely there were downsides and upsides, but people concentrate on the negative sides enough through their liberal bourgeois schooling. I like to point out the positives of every situation.


The raison d'etre of imperialism was exploitation (of land, resources, and people). Anything positive which also emerged therefrom was purely incidental.

Like I said, I do not think the negative or positive aspects need to be marginalized. We need to look at history honestly.


Of course, and I think it's dishonest to suggest that imperialism was, in anyway, excusable simply because you can point to instances wherein something beneficial (e.g., exploration) also occurred.

I agree, which is why we must build a new system based on European ethnic cooperation.


I would extend that to encompass all of humanity. There's absolutely no reason why all the nations and peoples of the world cannot cooperate and coexist peacefully with one another.

Aye, but there is other areas to traverse besides your neighbors house.


Indeed, but it would be remiss to omit mention of the dreadful fact that people were wronged in profound ways.

It was, but it was also a national effort and each people were putting all their faith, effort, and resources in their nation's advancement, nations being natural human constructs. Therefore the natural vehicle for the advancement of mankind being the nation.


The nation was undoubtedly instrumental, but it was also an international effort. Recall that much of the research and technology which was utilized in the space program was developed by non-American and non-Soviet scientists. Where one chooses to place emphasis (the individual, nation, or international scientific community) is subjective and largely irrelevant.

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"The dogma of human equality is no part of Communism . . . the formula of Communism: 'from each according to his ability, to each according to his needs', would be nonsense, if abilities were equal."
—J. B. S. Haldane Hammer Sickle

"Nationality. . . is a historic, local fact which, like all real and harmless facts, has the right to claim general acceptance. . . Every people, like every person, is involuntarily that which it is and therefore has a right to be itself. . . Nationality is not a principle; it is a legitimate fact, just as individuality is. Every nationality, great or small, has the incontestable right to be itself, to live according to its own nature. This right is simply the corollary of the general principle of freedom."
—Mikhail Bakunin Red Star

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